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His fourth chapter discusses the appropriate level of authority that society should have over the individual. His fifth chapter looks at particular examples and applications of the theory, to clarify the meaning of his claims. Mill's essay has been criticized for being overly vague about the limits of liberty, for placing too much of an emphasis on the individual, and for not making a useful distinction between actions that only harm oneself, and actions that harm others. That said, the essay does provide an impassioned defense of nonconformity as a positive good for society, and an equally impassioned reminder that no one can be completely sure that his or her way of life is the best or the only way to live. The Book Order On Liberty at BN. In a speech from the early 1940s, the poet Ezra Pound dismissed Thoreau's project in less than twenty-five words.
Pound viewed it as Thoreau's:First intellectual reaction to mere approach of industrialization: Thoreau tried to see how little he need bother about other humanity. Would you agree with Pound that the experiment Thoreau takes up at Walden Pond demonstrates his indifference to other humans? While Thoreau clearly voices some sharp criticism of civilized life and industrialization, Pound is wrong in claiming that Thoreau does not care about "other humanity" at all. Thoreau's retreat to Walden Pond is never framed as an attempt to flee humans, and he explicitly points out that he visits Concord several times a week, that he enjoys entertaining visitors in his shack, and that he has had more guests at the pond than ever before. His friendly chats with the Canadian woodcutter Alex Therien show his sociability, and his domestic management lectures to John Field and Field's family, though they may be undiplomatic, come from Thoreau's very committed desire to pull him out of poverty. He never shows any signs of indifference to humanity.
On the contrary, his prophetic tone at the end of the work displays a huge moral investment in the fate of his fellow men. Does Thoreau show socialist tendencies, though he is writing before socialism is a recognized idea? Certainly Thoreau's call to "simplify, simplify, simplify" our lives contradicts the spirit of American conspicuous consumption and modern capitalism. Thoreau would prefer us to patch our old clothes instead of buying new ones, disdaining the latest fashions dictated to us by advertisers and department stores. He would have us eat rice on our front porch instead of going to fine restaurants, and he would prefer to see us quit our well-paid jobs in order to pursue our more rewarding development as humans. This rejection of economic success, high social rank, and consumerism is typical of the broad current of socialist thought that emerged later in the nineteenth century.
But in other respects, Thoreau is no true socialist. He shows little solidarity with the poor and underprivileged: though he sometimes stops to chat with them, he never lets us forget that he is better educated and more advanced than they, as when he refers to Therien's "animal nature. Moreover, he underestimates the power of social circumstances (such as discrimination against immigrants) in creating poverty, as we clearly see when he blames John Field's poverty on his being Irish. He is not really an analyst of the wealth of nations, but more of a prophet who uses economics as an allegory for self-reliance and spiritual well being. Thoreau makes it very clear at the opening of Walden that his stay in the wilderness was not a lifestyle choice but rather a temporary experiment, and that "At present I am a sojourner in civilized life again. One widespread misunderstanding of Thoreau is that he was a critic of modernity who failed in his plan to live a more authentic life on his own.
