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If however we apply the context, we are immediately overwhelmed with the grotesque. It is impossible to read without laughing, such expressions as "It was a strange and lovely sight"—"He seemed an angel form of light"—"And sitting at the fall of even, beneath the bow of summer heaven" to a Fairy—a goblin—an Ouphe—half an inch high, dressed in an acorn helmet and butterfly-cloak, and sitting on the water in a muscleshell, with a "brown-backed sturgeon" turning somersets over his head. In a world where evil is a mere consequence of good, and good a mere consequence of evil—in short where all of which we have any conception is good or bad only by comparison—we have never yet been fully able to appreciate the validity of that decision which would debar the critic from enforcing upon his readers the merits or demerits of a work with another. It seems to us that an adage has had more to do with this popular feeling than any just reason founded upon common sense. Thinking thus, we shall have no scruple in illustrating our opinion in regard to what is not Ideality or the Poetic Power, by an example of what is. We have seen American poems evincing the faculty in the highest degree.
We have already given the description of the Sylphid Queen in the Culprit Fay. In these exquisite lines the Faculty of mere Comparison is but little exercised—that of Ideality in a wonderful degree. It is probable that in a similar case the poet we are now reviewing would have formed the face of the Fairy of the "fibrous cloud," her arms of the "pale tinge of even," her eyes of the "fair stars," and her body of the "twilight shadow. It will, be seen that the Fairy of Shelley is not a mere compound of incongruous natural objects, inartificially put together, and unaccompanied by any moral sentiment- but a being, in the illustration of whose nature some physical elements are used collaterally as adjuncts, while the main conception springs immediately or thus apparently springs, from the brain of the poet, enveloped in the moral sentiments of grace, of color, of motion—of the beautiful, of the mystical, of the august—in short of the ideal. It is by no means our intention to deny that in the Culprit Fay are passages of a different order from those to which we have objected—passages evincing a degree of imagination not to be discovered in the plot, conception, or general execution of the poem. The opening stanza will afford us a tolerable example.
Tis the middle watch of a summer's night- The earth is dark but the heavens are bright Naught is seen in the vault on high But the moon, and the stars, and the cloudless sky, And the flood which rolls its milky hue A river of light on the welkin blue. The moon looks down on old Cronest, She mellows the shades of his shaggy breast, And seems his huge gray form to throw In a silver cone on the wave below, His sides are broken by spots of shade, By the walnut bow and the cedar made, And through their clustering branches dark Glimmers and dies the fire-fly's spark- Like starry twinkles that momently break Through the rifts of the gathering tempest rack. We have, it is true, a collection of natural objects, each individually of great beauty, and, if actually seen as in nature, capable of exciting in any mind, through the means of the Poetic Sentiment more or less inherent in all, a certain sense of the beautiful. But to view such natural objects as they exist, and to behold them through the medium of words, are different things. But in the line "the earth is dark, but the heavens are bright" besides the simple mention of the "dark earth" "and the bright heaven," we have, directly, the moral sentiment of the brightness of the sky compensating for the darkness of the earth—and thus, indirectly, of the happiness of a future state compensating for the miseries of the present. All this is effected by the simple introduction of the word but between the "dark earth" and the "bright heaven"—this introduction, however, was prompted by the Poetic Sentiment, and by the Poetic Sentiment alone.
The case is analogous in the expression "glimmers and dies," where the imagination is exalted by the moral sentiment of beauty heightened in dissolution. In one or two shorter passages of the Culprit Fay the poet will recognize the purely ideal, and be able at a glance to distinguish it from that baser alloy upon which we have descanted. We give them without farther comment. He blessed the force of the charmed line And he banned the water-goblins' spite, For he saw around in the sweet moonshine, Their little wee faces above the brine, Grinning and laughing with all their might At the piteous hap of the Fairy wight. The poem "To a Friend" consists of fourteen Spenserian stanzas. They are fine spirited verses, and probably were not supposed by their author to be more.